7 Reasons Jesus did not allow stoning of the adulterous woman

Elkanah Cheboi

stones

The story of Jesus in Jn 8:2-12 is one of the remarkable stories recorded in the gospels.  It is not just a story that turns to be good news to the adulterous woman but also a story that greatly teaches us who Jesus really is. Jesus in this story does not affirm the sin (that the woman committed) but delivers the sinner. By bringing her to Jesus, the teachers of the law and the Pharisees were bringing a sinner to the right Person.

Jesus did not allow her to be stoned simply because in Him there is:

  1. Life- The adulterous woman (we don’t have her real name) had already received her death sentence from her accusers: people and the religious leaders. Perhaps they pondered, “why should she live?” but Jesus perspective was, “why should she die?” Jesus had come for the very purpose to seek and save that which was…

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Leadership Motifs from the Bible

There is voluminous literature out there on leadership. Some of the leadership principles and values propagated in these books are Bible-based while others are research based. It is also worth noting that some of these values and principles on each side of the divide have points of convergence and points of divergence (this is for another day).

But the Bible provides rich metaphors that depict the nature of spiritual leadership that is to be exercised in and by the church. Believers in Christ are to embody these biblical values as foundational values for their actions, reactions, and convictions. In this short write-up let’s focus on two leadership motifs presented in the Bible: shepherd and servant.

#1 Shepherd

A leader is a shepherd. And as a shepherd, he has a flock under his care.

But more importantly, it should be noted that this is a communicable attribute from the divine. The shepherd motif presented in the Bible is derived from the character of God.

In the Bible God is revealed as the good Shepherd who leads, feeds, disciplines, and protects his flock (Ps. 23; 100:3; Isa. 10:1-11). Specifically, the sheep in Psalms 23 admits that his Shepherd: satisfies him-makes him lie down in green pastures and quiet waters, restores his soul, guides him, protects, comforts and disciplines him.

Jesus referred himself as the good shepherd (Jn. 10:11,14). He showed through his incarnate life that a good shepherd lays down his life for the sheep. A good shepherd does not abandon the sheep and run away when he sees a wolf coming. He protects. He does not allow the flock to be scattered. He gathers and embraces. A good shepherd knows his sheep and his sheep knows him. He always leads from the front. He has good interest of the sheep in his heart.

By implication, those who serve on behalf of God, at any leadership position, are also referred to as shepherds (Jer. 23:1-4; Ezek. 34:2-10). They are supposed to shepherd after God; to shepherd in the likeness of God. Shepherds should not be preoccupied with taking care of their own (self) interests but the interests of the flock. Good shepherds strengthen the weak, heal the sick, bind the broken, bring back the straying sheep, seek the lost, and rule gently.

Jesus commissioned Peter, and by extension the other disciples and believers today, to feed his flock (Jn. 21:15-19). But it is a commission with a reward. Apostle Peter later wrote that when the Chief Shepherd appears, He shall reward those who have taken good care of his flock with unfading crown of glory (1 Pet. 5:2-4).  A good shepherd like Jesus leads, directs, nurtures, heals, and guards even sacrificing his life if need be for the sheep.

And so any leadership position should be seen as an opportunity to shepherd God’s people; “not greedy for money, but eager to serve; not lording it over those entrusted to you, but being examples to the flock (1 Pet. 5:3).

#2 Servant

A leader is a servant.

The servant motif traces way back to the OT whereby priests, prophets and kings were seen as servants of God. Like the nation of Israel, they were God’s vessels in which he accomplished  his divine purposes on earth.

In the New Testament Jesus referred himself as God’s servant. He came to serve, and to save the lost. He exemplified service by washing the feet of his disciples; performing a typical work of a slave (Lk. 22:27; Jn. 13:4-11).

Jesus exemplified humility, obedience, and servanthood through his incarnation “but made himself nothing, taking the very nature of a servant, being made in human likeness “-the kenosis concept (Phil. 2:7-8).

Servanthood is an attitude of the heart. It takes humility, a selfless spirit and a transformed heart for one to be a servant. This attitude was in Christ. Therefore, Jesus becomes our example. He redefines what greatness is (Mk. 9:35).

Therefore those who lead should lead by serving as Jesus did.

Remember that leaders after God’s own heart are shepherds and servants.

 

ALL OVER THE WORLD THE GOSPEL IS BEARING FRUIT AND GROWING

apple fruit

The evil schemes and plans of the enemy, the god of this world, has been constantly working to permanently thwart, oppose, destroy, counterfeit, distract, and to hinder the gospel. But with no success. The gospel continues to grow and bear fruit in different soil, all over the world. The gates of Hades has not succeeded to overcome the gospel. That is, the message of the life, the dead, and the resurrection of Jesus Christ.

The gospel has been and is even today transforming lives across social, racial, economic, political and cultural backgrounds. Apostle Paul in his ministry noted that this gospel was finding home everywhere it was preached. Along the road it found a good soil in the heart of the Ethiopian eunuch; in Philippi, it found a home in the life of Lydia (a rich dealer of purple cloth), and in the jailer. In Berea it found a place in the hearts of many Jews and many prominent Greek men and women. In Athens a few men believed, while in Ephesus many believed. The gospel was establishing roots and fruits among both the Gentiles and the Jews. From Jerusalem to the ends of the earth, Paul could confidently attest that the gospel was bearing fruit and growing (Col. 1:6b).

God’s story of the power of the gospel is not yet done. It is still ongoing. Sometimes our physical eyes and our environment can deceive us; because they cannot give us the complete story. But the fact is, all over the world many people are finding hope and rest in Jesus. In Him, many are experiencing the divine love that has warmed their hearts and transformed their lives. All over the world- From Albania to Zimbabwe; from the Global South to the Global North, from the towns and villages of Africa to the biggest cities of America and Europe, the gospel is bearing fruit. All over the world, God is using his people to reach out to the lost.

The kingdom of this world and all those who preach a “different gospel- which is really no gospel at all” are being defeated. Darkness is disappearing and God’s light is taking over. The word of God is multiplying and many people are committing their lives to Christ (na bado!). Even in contexts where persecutions, afflictions, and tribulations are rampant, the word of God is growing each day. And all those who believe in this gospel in all ages, the church, are part of a big family- God’s oikos; moving and triumphing toward new Jerusalem.

Therefore, to all those laboring in God’s vineyard, keep on the good work of service and witnessing. It is not in vain. Scatter the seeds of the gospel in and out of season, it will sprout, He will make it grow and bear much fruit.